Posts Tagged ‘Religion and Spirituality’

An important consequence of freeing oneself from the fear of death is a radical opening to spirituality of a universal and non-denominational type.
– Stanislav Grof

 

I have spent more than ten years in the Online Vampire Community (OVC). In that time, I have seen many people mix together different paths of faith to make one that fit how they truly feel. The majority of these people consider their beliefs to be “Polytheistic”, a belief in more than one God. Personally, this is how I would describe my own beliefs since, while I only worship/revere one God, I believe in them all. But never before have I met someone who really cut to the chase and called it what it is: hodgepodge paganism. And that brings us to our interview with Ezikiel Coy.

Hello and thank you very much for agreeing to this interview. I know that religion is a very personal topic, one that many of us are not willing to discuss with others. It is especially difficult to discuss with those outside our respective religious circles as not everyone is open to beliefs other than their own.

GYP: Will you please start us off by explaining your vampirism? Are you sang or psi?
EC: Well, both and neither. I never really was good at labels, sorry. I guess that my feeding can be more Energy based, but that still affects a person physiologically. I guess, if you had to call me anything, I feel that a Psionic/Eros feeder would suit me well enough for now. Though, I have recently come to terms with the fact that “vampire” isn’t really a word that suits me well either. Perhaps we should cover that in a different interview.

GYP: You say that your feeding is energy based, but that you consider yourself “both and neither” sang/psi. Does this mean you occasionally use blood feedings?
EC: What I meant by considering myself neither Psi, nor Sanguine in my practices, was that it seems that me need to “feed” off of the life-force of others is secondary to the energies they freely give me. I am often a counselor, and provide spiritual guidance to others. During this time, an energy connection is established, they give to me, I process and give back a refined product, making it easier for them to be aware and objective about their surroundings. What I do actually feed off of are the intents and programmings of energy, all of the excess that one has built up in their system.

GYP: Thank you! And what faith do you follow?
EC: I studied and practice a mixture of Sumerian and Etruscan pantheons and philosophies. It really doesn’t have a name much more than “hodgepodge paganism.” I am, however, a recognized teacher of spirituality and practice thereof. I have often helped people learn to practice their faith more openly, or express their magic on a more fundamental level. That teaching is also a large part of my spiritual existence.

GYP: You were nine when you learned of the Greco-Roman Deities? While that is not an unusual age to learn about different cultures, it could be seen as young to start on a spiritual journey; at least without parental influence, as evidenced by the Jesus Camps. Were your parents a big influence spiritually?
EC: My parents were very confused and shocked by me reading lists. Everything from the Goetia and the Satanic Bible, to Bucklands Big Book of Witchcraft crossed my hands at least once in those years. Thank the Gods for public libraries.

Bu no, they let me do my own thing, and simply told themselves it was just a phase and that I would come back to church eventually. Hasn’t happened yet.

GYP: What did you learn that prompted you to look in an alternative direction, rather than what some might consider a more traditional direction, such as Christianity?
EC: This is a very interesting question for me, and has to do with my awakening process. My awakening was spawned from a very visceral interaction I had with an entity I had been working to summon for several months. During our time working together, I found myself more drawn into the Occult side of things, and the confirmations I had received from my own experiences was very powerful. You could say that I walked myself into the deep end, really.

GYP: Do you attend regular services?
EC: I do, yes. I practice my religious beliefs with offerings to spirits, prayers, and meditations. Exercises that expand my awareness, and writing/study are also parts of accepting and nurturing the Divine nature within/throughout.

GYP: How long have you followed this particular path?
EC: Since I was a child, really. I was about nine when I learned of Greco-roman dieties, and that started my journey to find the Gods of my own pantheon. It wasn’t always this form of practice, mind you- there were several failed incarnations of it before. I think this is just the most stable one, It has lasted for several years now.

GYP: Have you ever experienced anything that might have shaken your faith, or caused you to doubt?
EC: Only in my Faith of humanity. I’ve seen people possessed (helped it along a couple times too), children beaten and hospitalized, heard the confessions of rapists, drug dealers, and adulterers. It’s all just human nature, and trying to find ones place within the Cosmos. Perhaps the only thing that shakes my faith is when there is no coffee. Then it starts getting a little awkward, haha!

GYP: Do you ever feel that your vampiric needs are contrary to the teachings of your religion?
EC: Certainly not. I came into the world with my own will, and the “Gods,” if they have much say in anything, apparently allowed it to happen. My spiritual needs are as focused on the awareness and preservation of my Essential self as they are about communion with something else beyond my own self.

If the religion I carry was not able to be symbolic of my own life and struggles, it would cease to be a religion, and turn into a plague of errors.

GYP: Do you incorporate your religion into your vampirism?
EC: Only during ritual, really. I don’t feed while invoking Ereskigal, if that’s what you mean (well, outside of ritual…)

*clears throat* To be more accurate- no, and yes. Vampirism is already a part of my religion, in that I give back a portion or offering of myself to the gods, so that they may, in turn, be more present and accounted for in my waking life. No, it is not specifically a vampiric religion where I’m wandering around to various houses trying to get an interview with the Elorath or some such nonsense.
Oddly enough, that Vampiric side is second to my Embodied nature as an aware entity. I mean, how many religions are literally based on the food they eat. Sure, there are strictures and “law” in religion about what should and should not be eaten, but the food isn’t the whole pedantry of the religion.

GYP: Do you incorporate your vampirism into your religion?
EC: Oh, I’m sorry, I think that I answered this one already, though briefly. Yes, I incorporate all of my aspects into the practice of a True (to me) Religion. It wouldn’t be my path, otherwise.

 

On a final note, I really want to thank Ezikiel – and all of our future and former interview subjects. I am really enjoying getting to know this side of so many community members. Too often we focus on how we differ and let that tear us apart with squabbles over which way is the right way. I honestly believe that all ways are right. While it would be nice to filter out the fakes and the role players and get down to the bones of the matter, I also do not want to minimize anyone’s beliefs. Doing these interviews reminds me how similar we are, despite our differences, and I appreciate that.

When younger, I was thin as a rail. As I’ve grown older, I’ve put on weight. I have continued to love myself in all those roles. Part of my spirituality, I always tell people, is to accept yourself for who you are.

Troy Perry

Acceptance of self can seem elusive. Especially for those of us within the Vampire Community – and even those who choose to live outside the confines of such a loose community that are still vampiric. We are not all lucky enough to be born with that innate understanding of who we are, nor are we lucky enough to all have family members that know and understand to explain it to us. It can be even more elusive for those of us with strong spiritual or religious beliefs. Finding out that you, the real you, is contrary to all your religious beliefs might turn many of us from that religion. Conversely, it can lead us to deny ourselves, which can be unhealthy. Today we are joined by Elizabeth Love.

Hello and thank you very much for agreeing to this interview. I know that religion is a very personal topic, one that many of us are not willing to discuss with others. It is especially difficult to discuss with those outside our respective religious circles as not everyone is open to beliefs other than their own.

GYP: Will you please start us off by explaining your vampirism? Are you sang or psi?
EL: I am a psi vampire.

GYP: Thank you! And what faith do you follow?
EL: I am a member of the church of Jesus Christ of latter day saints, AKA Mormon

GYP: Do you attend regular services?
EL: yes, I attend church meetings every Sunday.

GYP: How long have you followed this particular path?
EL: when you say particular path do you mean vampirism or religion? Well if you’re asking about religion I’ve been Mormon all my life, and as for vampirism I’ve been aware that I was different since I can remember. I have been a part of the vampire community for about 5 years now.

GYP: Do you ever feel that your vampiric needs are contrary to the teachings of your religion?
EL: Yes, considering that if any church leaders found out about my vampirism i would get into huge amounts of trouble and removed from the church.

GYP: Do you incorporate your religion into your vampirism?
EL: I don’t really know how to answer this question and the last one (GYP: Do you incorporate your vampirism into your religion?). Just that I’ve adapted my beliefs to suit my needs. I take aspects of other religions and beliefs and add them to my own. I like being open minded when it comes to religion and my beliefs. I love to learn and widen my horizon when it comes to knowledge.

GYP: I apologize if my “incorporate religion into vampirism” was a little confusing. What I am wondering, especially as you’re a psi vamp, is if you feed during services.
EL: Yes, on occasion I do feed from others during church services.

GYP: Since you know that your vampirism would get you removed from your Church, I imagine you are very careful who you share it with offline. Have you found any others within your religion that are like you?
EL: I am beyond careful when it comes to sharing what I am with other people. So far I have not found others like myself that are the same religion.

As a writer, I was cursed with a stubborn idea light, so I needed a good mystery and set up to fuel it. The current interview suggestions were interesting, but I needed someone who sparked possibilities and deep thoughts to help inspire me.

I leaned forward at my desk, idly tapping a pencil and hoping for a spark of anything to show. There was a quiet ding and a message box popped up.

Another message has been posted to Graveyard Press Staff.

I’d been doing a bit of research for a potential people to interview, but I dropped everything to see that new message. I held my head up on a folded arm, skimming replies and hoped for something new. The previous interview suggestions were interesting, but hadn’t inspired me at all.

Venger Satanis, founder of The Cult of Cthulhu.

An interview with a Satanist! That was an interesting and thought-provoking assignment. There were many possibilities with him.

I accepted it without hesitation.

What sort of person was Venger Satanis? What were his motives and background? In my experience, the Left Hand Path frequently attracted people with a god complex, selfishly power hungry and/or negatively ambitious.  Perhaps he won’t be bad as that, I thought to myself. Afterall, he was suggested interview subject.

What direction should my article go? Would people be interested in The Cult of Cthulhu or Venger Satanis? What would leave readers with deep thoughts and a dash of curiosity?

While it took me longer than I liked, I managed to work out a direction that seemed interesting. After drawing up a few questions, I contacted Venger Satanis.

Interviewer: Why did you choose “Venger Satanis” for a name? What does that name mean to you?

Venger Satanis: I liked the sound of it. Venger came from the 1980’s Dungeons & Dragons cartoon. Venger – a single horned, winged black horse riding, tall, pale, and robed creature with a shadow demon servant – was the force of evil within the realm of Dungeons & Dragons. Venger was like a D&D Sith Lord. He was my favorite character.

Satanis came from the first Anton LaVey / Church of Satan documentary. A bit later, I decided to add a middle name. As’Nas seemed appropriate because that was a Persian name for poker which had its origins in France – Ace being the highest and best card. I have a lot of French blood in my veins and the Mythos has a lot of Arabic influence. Plus, I’ve always loved poker, especially no limit Texas Hold’em. That’s what I play now, and I’ve been doing fairly well. It’s good for the mind, like chess.

Does Venger As’Nas Satanis mean anything when it’s all said or written together? Maybe it does, maybe it doesn’t. I wanted something that fit me personally and had a certain flow.

Interviewer: From your name, you’re a follower of Satanism and LHP practitioner. Why does it appeal to you?

Venger Satanis: I used to identify a lot with Satanism. I still think The Satanic Bible is one of the great occult texts of the 20th century. These days, I feel that I’m just as much a Satanist as I am a Christian – which is to say that I’m not wholly one or the other. However, the Cult of Cthulhu is most definitely Left Hand Path. The ideas of success, achievement, and progress have always appealed to me. Not sure why… must be genetic.

For those who don’t know, the LHP practitioner strives for Autonomy, Power, and Self-Deification. I feel those are worthy goals.

Interviewer: You said that the LHP practitioner strives for Autonomy, Power and Self-Deification. Why do you think people have a need for that?
Venger Satanis: Some people have a need for that.  Some people, such as myself, have a gargantuan, deep-seated, unquenchable thirst for Autonomy, Power, and Self-Deification.  It’s in the blood.  Most could take it or leave it.
Interviewer: Do you think other forms of spirituality and religions strive for that, too?
Venger Satanis: That aren’t Left Hand Path?  No.  For one thing, it’s way too hard.  What could be more difficult than becoming like God?  It means completely tearing yourself down, reprogramming, rewiring, and rebuilding everything, and then constantly challenging yourself to go even further.  
 
I’m sure that many religions find the idea of Self-Deification too blasphemous to contemplate.  But what’s a heaven for if not to usurp it from those lesser gods who feast upon our daily suffering?
Interviewer: Why do you think people are afraid to go against the universe (God)?
Venger Satanis: Why are people afraid to go against their parents or their boss or the clerk sitting behind the counter?  Man is a frightened breed.  I learned that from the Twilight Zone.  It happens to be true, by and large.  Going against the powers that be usually results in self-destruction, especially if there’s no plan.  The average person asks, “why risk it?”
Interviewer: In your reply, you mentioned feeling just as much a Satanist as a Christian. Why and how do you feel Christian?
Venger Satanis: In the Work (that’s what we call the Fourth Way), it’s important to consider how other people think and feel.  It’s perfectly natural to react from self-interest alone, but if that’s all we do, then the world becomes increasingly shitty.  I admire Jesus Christ (no matter if he was real or fictional) just as much as I admire Anton LaVey, Michael Aquino, and dozens of other dedicated Satanists who manifest their infernal will.  Anyone who struggles through this world yet refuses to bow down before it is someone to be emulated.

Interviewer: What misconceptions and stereotyping do you think people put towards you? (Possibly from your name alone, or your cult.)

Venger Satanis: There’s too many to name, I think. I’ve heard every possible misconception. Fortunately, after people read my writing, watch my videos, and engage me in one-on-one discussion they realize I’m not what they assumed.

Interviewer: How did it make you feel? To face stereotypes and misconceptions (or worse)?

Venger Satanis: The same as anyone who is judged before someone gets to know them. Those in the limelight get a closer look, of course. Even a “Z” list celebrity such as myself has to face the ignorant masses. Oh well. That’s not the biggest cross to bear.

Interviewer: How did you deal with it?

Venger Satanis: Not being afraid to confront people and show them what I was really about. People are generally OK with having their assumptions smashed, if done gently and gradually. I also have a thick skin – but that came with time. Now, it doesn’t bother me if haters post malicious comments. I take it in stride.

Interviewer: You said your thick skin came with time. Does that mean people’s viciousness strongly affected you at one time? How did you grow your thick skin? What helped?

Venger Satanis: I was born with a certain amount of sensitivity.  You learn to desensitize yourself when it comes to areas that keep getting hit.  Yes, at one time I was strongly affected by vicious attacks, negativity, and the monotonous drone of so many people telling me I’m wrong or crazy.  It takes time to build up emotional callouses.  But first, one needs to accurately appraise the situation… to look consensual reality in the face and overcome it.  Without the will, there is no way. 

Interviewer: How do you see yourself? (As a man, Satanist, LHP follower and Cult of Cthulhu leader.)

Venger Satanis: As a man, I see myself caught between monkey and God.  It’s not easy being human.

As a Satanist, I sometimes see myself in the likeness of Anton LaVey.

As a Left Hand Path follower, I’m forced to challenge myself all the time.  In challenging myself, I end up challenging others – and that freaks people out a lot of the time.  My fellow LHP practitioners will just have to deal.

Being the Cult of Cthulhu leaders is an ordeal all on its own, but one that I take pleasure in.  Being human isn’t easy, but trying to be more than human is damn near impossible.  Nevertheless, I continually try.

Interviewer: From your videos, you’re a painter. What inspires you, other than Cthulhu? How did you get into it?

Venger Satanis: I’ve always loved art and the act of creation.  Color inspires me.  So does form, texture, and meaning.  What an artist puts into his work can tell you a lot about his essence.  I paint for pleasure.  I don’t think I’m that great, but I do try to make a little progress every year or so.
Interviewer: Are people ever surprised that a Satanist and LHP practitioner has artistic talents?
Venger Satanis: I don’t know.  I would hope not.

Interviewer: When you first started studying Satanism and Occult Arts, how old were you?

Venger Satanis: I began to read H.P. Lovecraft in 6th grade or so. I had always been fascinated by creatures, robots, demons, magic, and weird stuff. Ironically, I was too afraid of horror movies to watch them when I was really young. There was still a fascination though. I used to walk through the horror section of different video stores, looking at all the gruesome and vile video sleeve cover art. I was attracted and repelled at the same time. I was afraid but I also had a need to confront my fears. It didn’t hurt that a lot of horror movies used sex to entice potential renters.

I’ve made up for that since then. I own roughly 1,000 DVDs and most are horror, scifi, and exploitation films.

I picked up The Secret Life of a Satanist about Anton Szandor LaVey when I was a Sophomore in High School. From there I read the rest of LaVey’s works and then went on to study psychology, philosophy, politics, sociology, Neuro-Linguistic Programming, and everything that interested me.

Interviewer: Did you hold to any common misconceptions, myths or stereotypes?

Venger Satanis: I don’t think so. I knew I was entering unknown territory. That both frightened and elated me, heightening my senses. I went in with an open mind.

Interviewer: During your studies, what was an important or profound lesson or discovery for you?

Venger Satanis: That reality wasn’t fixed; it was malleable. As soon as I read that, it immediately resonated with me and became the building blocks for my own personal development.

I realized, too, that consciousness filtered reality – my senses collected and interpreted data – but a higher conscious state could also be used to alter my subjective reality deliberately. There is a strong, magical connection between subjective and objective reality. One can influence the other, given enough energy and focus.

Interviewer: What appealed to you about LHP and Satanism, in particular?

Venger Satanis: Being able to shape my destiny. It didn’t hurt that I was attracted to all the aesthetics of Satanism since my childhood – from monster coloring books to heavy metal videos. To this day, if I’m looking at blondes in black leather bikinis, blood spattered skulls, flaming swords, foreboding castles, or monstrous tentacled fiends – I get a charge.

Interviewer: How has it changed you? What parts of your life does it influence?

Venger Satanis: I was born this way, so I don’t know if it has actually changed me – except that I’ve continued to travel deeper, certainly opening up a few more doors. The stuff I’m into influences most of my life. Even when I’m at the poker table or watching The Big Bang Theory with my wife… there’s an influence.

Interviewer: There are many people that confess an uneasiness with or hostility towards LHP. Why do you think that is?

Venger Satanis: Either they don’t fully understand the LHP or they are afraid of going against the universe (God). I don’t blame them for being uneasy. As a species, we’re generally not that comfortable with the unknown.

Interviewer: If there were dangers to studying LHP, what do you think it is? Why do you think it exists and what advice would you give to new practitioners?

Venger Satanis: Too much self-love. That’s always a danger. To put it another way, over-inflated ego. When a person thinks there’s nothing left to learn, that they know it all and encompass all that is awesome – watch out! That dude is going in the wrong direction.

My advice is to laugh at yourself every once in awhile. Realize that you’re on the road to perfection, but you still have a long ways to go. Achieving Godhood takes decades of constant and tremendous effort. The individual must be guided by a conscious school.

Interviewer: There are many people that adapt H.P Lovecraft’s Cthulhu Mythos or believe it a true telling. Why do you think that is?

Venger Satanis: I’m sure they adapt Lovecraft’s stories and create their own original works within the Cthulhu Mythos because of the sheer magnitude of Lovecraft’s cosmic horror. Those in the Cult of Cthulhu see HPL as a prophet. Obviously, not every word should be taken as gospel. Nevertheless, there are deeper truths in his prose; a profundity which 99% of scifi/horror writers cannot match.

Interviewer: Why did you embrace H.P Lovecraft’s Cthulhu Mythos for the Cult of Cthulhu?

Venger Satanis: The Cthulhu Mythos is an artificial paradigm. Lovecraft is obscure, but many have heard of him. The Mythos hints at thousands of nightmarish secrets, yet it doesn’t give too much away. The Mythos has influenced and been influenced by such things as Satanism, black magic, and the LHP.

We should keep in mind that not all Cthulhu Mythos media is consciously aware of H.P. Lovecraft. If the Mythos comes from an external source – something beyond Lovecraft, then it’s easy to see that sensitive writers, musicians, and artists are creating stuff on their own – without realizing there’s a name which encompasses all that hideous blasphemy: Lovecraftian!

No surprise why I chose Lovecraft’s Mythos for the Cult of Cthulhu. “The Call of Cthulhu” might just be the greatest weird tale every written. Why not use that for the basis of a new religion?

Interviewer: You adapted several other structures, works and beliefs for the Cult of Cthulhu. Can you explain a few important points of each of them?

Venger Satanis: My interpretation of the Left Hand Path continues where Stephen Flowers’ book, Lords of the Left Hand Path leaves off. I define it as the struggle for Autonomy, Power, and Self-Deification.

The Fourth Way, as taught by Gurdjieff and Ouspensky, is my way of connecting with or realizing those LHP goals. The Fourth Way explains how we’re asleep, a collection of oblivious ‘I’s, and how little control we have.

Using the LHP and the Fourth Way, I’ve been able to see the parallels between Buddhism, Christianity, Satanism, Chaos Magic, Thelema, and other belief systems. They each have something to offer.

Interviewer: Why did you think it important to adapt more than Satanism into the Cult of Cthulhu?

Venger Satanis: Satanism, on its face, is limited. Unfortunately, most Satanists don’t realize what true Satanism is all about. The movement solidified in the mid-1960’s with Anton LaVey. Before that, Satanism had many different meanings. A lot of information about Satanism came from the Christian church.

LaVey and his Church of Satan allowed people’s imaginations to go wild. Some viewed Satan as a dark force in nature, others saw him as an extra-terrestrial being or adversary to Jehovah, and a few conceived of him only as a metaphor.

That’s why today, there’s no general consensus on what exactly Satanism is and what makes a Satanist. There are a few authorities, but at the end of the day everyone is free to decide what Satanism means to them.

With all that baggage, it’s no wonder why I wanted a paradigm somewhat divorced from Satanism. I needed something dark, primal, alien, and outrageous. It needed to resonate emotionally and intellectually. Satanism has a similar vibe, but Lovecraft’s Cthulhu Mythos is a purer distillation of those adjectives.

Interviewer: Why do you think Satanism is limited?

Venger Satanis: Satanism, by it’s very nature, is based upon or rooted in Satan.  We could argue about what Satan is for a good long while, but at the end of the day it comes back to Christianity.  My understanding of Satanism, back when I still identified as a dyed-in-the-wool Satanist, tried to separate itself from Christianity as much as possible.  I didn’t want my religion defined by what it opposes.  Satanism is reactionary, but if that’s all it is, then it fails.  Too many Satanists are content with reacting to Christianity.  
 
The Cult of Cthulhu is active, not reactive.  It’s about the Great Old Ones, unspeakable oaths, unquiet voids, hideous sanity-shattering secrets, and magic as black as the yawning gulfs beyond time and space.  Our religion has no limitations.  That makes it demonstrably superior to Satanism.

Interviewer: What inspired you to establish the Cult of Cthulhu?

Venger Satanis: I’ve always felt like a natural leader. I like teaching and helping people. There was a need for more direction, authority, and leadership within the Left Hand Path. Additionally, I had a lot of strange ideas that were coming together in such a way that I needed to give them a platform… to see my incongruous intuitions take shape.

I had created a few Satanic organizations before… with marginal success. I looked around – realized that no one had created a group called the Cult of Cthulhu or Cthulhu Cult. I decided that it was high time someone did.

Interviewer: What are your hopes for it? What future plans do you have?

Venger Satanis: My hopes for the Cult of Cthulhu: seeing our religion Awaken as many individuals as possible. To free man from the prison that is himself. And then, Dread Cthulhu willing, the Great Old Ones shall be loosed upon the earth once more.

Interviewer: How do you think humans imprison themselves?

Venger Satanis: If humans have no control, then there is no freedom.  The lack of freedom equates to imprisonment.  Once upon a time, I used to believe that I had control over my life.  I woke up from that dream years ago.

Interviewer: What do you hope people take away from studying with the Cult of Cthulhu?

Venger Satanis: A better understanding of themselves and their place within this universe. Cultists have a certain way of doing things. We try to examine a problem from all sides, weighing it carefully, considering all the ramifications, going back to study it again and again – a thousand times, if needed. That’s our strength.

Interviewer: Ultimately, what do you think the Cult of Cthulhu gives and teaches people?

Venger Satanis: Hope of seeing the world as it truly is; not how we perceive it. Those who are driven to make progress and evolve… they are the ones who might benefit from our viridescent teaching.

Becoming God is the ultimate prize. I intend to claim it. Some follow in my footsteps.

Interviewer: You wanted people to see the world as it truly is. How do you see it? How is the world as it truly is?
Venger Satanis: I’ll give you a brief example.  For the rest, I suggest the reader investigate the Cult of Cthulhu.
 
People indulge in their negative emotions, expressing them all the time.  They live on them – more than you would ever guess.  But at what cost?  Negative emotions = McDonald’s food.  How great is life going to be if we’re slowly poisoning ourselves?
Acknowledgements:

I would like to offer thanks to Venger Satanis for allowing an interview. He answered each question with careful consideration and deep thought. The interview was intellectually stimulating and very enjoyable. He surprised me with his intelligence, courteousness and desire to help others.

Further Reading:

The Cult of Cthulhu – Venger Satanis

Resources:

The Right Hand Path and The Left Hand Path – About.com

The Right Hand Path vs. The Left Hand Path – Thoughts.com

The Right and Left Hand Paths – Wikipedia.com

H.P Lovecraft Archives

Satanism – Religious Tolerance

The Fourth Way – PDF Document from Firehead.org

Chaos Magick – Chaos Matrix.org